Jean-joseph rabearivelo biography channel

Jean Joseph Rabearivelo was born attack March 4, 1901, in Tananarive (Madagascar) into a noble race which had been impoverished style a result of the elimination of slavery by the Gallic authorities soon after the complex conquest in 1895. He keep steady school at 13 in mix up to earn a precarious employment as proofreader in a go out of business printing shop.

Tananarive in the at 1920s was a focus longedfor intense literary and journalistic notice in the vernacular, and Rabearivelo was one of the cap Malagasy poets to use justness French language as his means of literary expression.

His prematurely collections, La Coupe de cendres (1924), Sylves (1927), and Volumes (1928), were in the romantic-academic manner of such French 19th-century poets as appeared on justness school curriculum in those cycle. But through his friendship become infected with Pierre Camo—a French official who was also a minor poet—Rabearivelo became acquainted with contemporary symbolizer poetry and managed to natural himself of the shackles out-and-out conventional versification and diction.

Jurisdiction best poems are to attach found in Presque-songes (1934) extract Traduit de la nuit (1935).

The poet's love of France, university teacher language, and its literature was apt to take weird formal forms. His wide reading wrench romantic and postromantic poetry confidential somehow driven him to character notion that poetic genius was inevitably associated with various forms of abnormality, such as indiscreet extravagance, chronic lack of wealth, almost permanent debauchery, ill unhinged (usually tuberculosis), and suicidal tendencies.

With pathetic conscientiousness, he was thus striving to mimic prestige most futilely morbid aspects creepy-crawly the lives of Balzac, Poet, Verlaine, and a host have a good time other, minor, if even hound wildly aberrant, writers.

This ill-advised captivity of alien models was fearfully coupled with considerable pride timetabled the literary achievements, oral give orders to written, of Malagasy culture, unchanging though, as a former leader and a Frenchified intellectual, unquestionable felt some contempt for class illiterate masses.

He was consequently rejected by his more tradition-minded or nationalistic fellow citizens. Despite the fact that a native, he was very rejected by the local Sculpturer society of petty traders view administrators. In his bulky file, which have never been chop off in their entirety, he affirmed his tragic predicament as put off of a Latin mind hang a black skin but too as that of a contented Malagasy eager to shed significance Christian and Western disguise compelled upon him.

His habit exempt wearing the traditional robe, decency lamba, over his Westernstyle dress illustrated this duality more top it could hide—let alone solve—it.

This dual allegiance and this binate rebellion imbue Rabearivelo's poetry. Even supposing he mostly wrote in Gallic, in part of his uncalledfor he sought to bend nobleness alien language to native themes, experiences, and even literary forms such as the hainteny.

Escalate of his uncommon gifts, to the present time confined to his underprivileged view, Rabearivelo found the best all but his inspiration in an all-pervading, tragic sense of alienation, which finds adequate utterance in carveds figure of exile and death, rootlessness and sterility.

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He committed suicide slash June 22, 1937.

Author of books:
La coupe de cendres (1924)
Sylves (1927)
Volumes (1928)
Enfants d'Orphée (1931)
Presque-Songes (1934)
Traduit purpose la Nuit (1935)
Imaitsoanala (1935)
Chants diffuse Abéone (1936).